Yesterday, Public Religion Research President Dr. Robert P. Jones participated in a national press conference with leading Evangelical and progressive leaders to announce the Come Let us Reason Together Governing Agenda. The common ground agenda unites moderate evangelical leaders and progressives behind specific policy recommendations on abortion, gay rights, torture and immigration reform. The Governing agenda is the culmination of two years of work led by the progressive think tank Third Way, Evangelical leaders like Reverend Joel C. Hunter, Dr. David Gushee, Robert P. Jones, and and Faith in Public Life. Public Religion Research president Robert P. Jones served as the principal religion advisor for the project.

The following are Dr. Jones’ remarks for the press conference (you can listen to the press conference here):

It’s a great privilege to have been part of this process of “reasoning together” over the last two years. As one who has spent considerable time in both communities represented here— professionally working among progressives and personally growing up as a Southern Baptist in Mississippi—I know how contentious debates over these issues can be, and it has been deeply meaningful for me to see this shared governing agenda emerge, which illuminates a genuinely new path for the country.

I want to make two points about the significance of this governing agenda for the increasingly complex evangelical community, which constitutes a quarter of the U.S. population. First, the Come Let Us Reason Together Governing Agenda heralds the arrival of the second wave of the evangelical center. Where the first wave was marked by a commitment to broadening the agenda beyond abortion and gay and lesbian issues, second wave evangelical centrists have recognized that a biblically balanced agenda requires reengaging with these important, difficult issues with new eyes and new ears.

Second, this governing agenda highlights the priorities of a new evangelical majority that is finding its voice. In the recent Faith and American Politics Survey, conducted by my firm Public Religion Research and sponsored by Faith in Public Life, we found that 40% of evangelicals are centrists, while 46% are traditionalists (or more conservative) and 14% are modernists (or more progressive). Among younger evangelicals (18-34), the evangelical center is even larger (45%). This means that the coalition of centrist/modernist evangelicals account for a majority of evangelicals. Our research also demonstrates that a majority of centrists/modernist evangelicals support even the most divisive areas of our governing agenda, abortion reduction and employment nondiscrimination for gay and lesbian people.

This shared governing agenda, built by big-tent progressives and the emerging evangelical center, is a cause for great hope that we may move toward the beginning of the end of the culture wars at such a critical time in our nation’s public life.

If you are interested in supporting this project visit www.comeletusreasontogether.org, where you can sign on to a letter urging President-elect Obama and congressional leaders to support the governing agenda. You can also find us on Facebook and add your support there.

A new article by the Oregonian profiles a new survey conducted by Public Religion Research on the issue of torture among southern white evangelicals.

Torture and Evangelicals: Faith takes a back seat
By Tom Krattenmaker

The new findings about evangelicals and torture certainly won’t help in that regard. Commissioned by Mercer University and the Washington-based Faith in Public Life, and conducted by Public Religion Research, the survey finds that 57 percent of white evangelicals in the South believe torture can be justified. By comparison, an earlier poll by the Pew Research Center finds just 48 percent of the general public in support of torture.

Even more illuminating is this finding from the new poll: The evangelicals surveyed are far more likely to turn to life experience and common sense (44 percent) than Christian teaching (28 percent) in forming their opinion on torture. In other words, the segment of the population presumably most serious about their Christian faith is disinclined to be guided by the Bible on one of the central moral questions we face.

It comes as some relief to know that a different result emerged when the pollsters tweaked the question and challenged those surveyed to re-approach the issue with the Bible in mind, particularly its “do-unto others as you would have them do unto you” precept. Then, a majority agreed that torture should never be used.

Religion scholar Robert P. Jones, whose polling firm conducted the survey, believes evangelicals’ support for torture probably stems from two major impulses: Fear, and the understandable but unrealistic yearning for absolute safety from terrorists.

“When you reach for ultimate security and find it ever more elusive, you then begin to rationalize your principles in the way you treat people,” says Jones, author of the new book “Progressive and Religious.” “It extends all the way down to doing things that [before 9/11] would have been unthinkable, like rationalizing away the Geneva Conventions, and talking about how in these times we’re living in, the old morals don’t apply.”

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You can read the full article from the Oregonian here.

I had the privilege of presenting the findings of a poll conducted by our firm, Public Religion Research, at A National Summit on Torture: Religious Faith, Torture, and our National Soul. The poll was commissioned by Faith in Public Life and Mercer University and demonstrates the conflicted attitudes on torture among white evangelical Christians in the South.

The press conference included remarks by Katie Barge of Faith in Public Life, David Gushee of Evangelicals for Human Rights, and Tyler Wigg Stevens of Two Futures. You can download the polling memo here, and see a video of the press conference releasing it here.

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Close to six-in-ten white evangelicals in the South say that torture can be often (20%) or sometimes (37%) justified in order to gain important information. This compares to roughly half (48%) of the general public who believe that torture can be justified, according to a recent Pew Research Center poll (02/2008).

Despite high levels of religiosity, white evangelicals in the South are significantly more likely to rely on life experiences and common sense (44%) than Christian teachings or beliefs (28%) when thinking about the acceptability of torture. And only about one-in-twenty white evangelicals rely on the advice of government leaders when it comes to torture. These different sources of moral thinking lead to strikingly different attitudes.

Among those influenced by Christian teachings, a majority (52%) oppose torture—14 points higher than white evangelicals in the South overall. In contrast, among those who rely most on life experiences and common sense, less than one-in-three (31%) oppose torture.

A majority (52%) agree with the Golden Rule argument against torture—that the U.S. government should not use methods against our enemies that we would not want used on American soldiers. This movement represents a 14-point increase from the 38% of white evangelicals who initially said that torture is rarely or never justified. Appeals to three other moral and theological frames did not significantly influence views on torture.

An appeal to the Golden Rule increases opposition to torture among every subgroup of white evangelicals. For example, only about one third (34%) of white evangelicals who attend worship services more than once a week say torture is never or rarely justified, but a majority (50%) of this group was persuaded by the Golden Rule argument against torture. This represents a 16-point shift in opinion among the most frequent attending white evangelicals in the South.

Other Findings
A majority (53%) of white evangelicals in the South believe that the government uses torture as part of the campaign against terrorism, despite repeated claims made by government officials that the U.S. does not engage in torture. Only about one third (32%) say that the U.S. does not use torture as a matter of policy.

Among white evangelicals in the South who are registered voters, 65% support Republican John McCain, 14% support Democrat Barack Obama, and 21% remain undecided. These findings are consistent with the recent Time Magazine poll (08/04/2008) that showed 66% supporting McCain, 17% supporting Obama, and 17% undecided among white evangelicals nationwide.

Two thirds of John McCain’s supporters say torture can often or sometimes be justified, compared to only 46% of Obama supporters and undecided voters.

About the Survey
This survey was commissioned by Mercer University and Faith in Public Life and conducted by Public Religion Research. Results for this survey were based on telephone interviews conducted under the direction of Opinion Access Corporation among a sample of 600 white evangelical Christian adults, age 18 years or older in the southeastern United States. This region includes the following states: Alabama, Arkansas, Florida, Georgia, Kentucky, Louisiana, Mississippi, North Carolina, Oklahoma, South Carolina, Tennessee, Texas, Virginia and West Virginia. The survey was fielded from August 14-22, 2008.

The margin of error for the total sample is +/- 4.5% at the 95% confidence interval. In addition to sampling error surveys may also be subject to error or bias due to question wording, context and order effects. The data was weighted using demographic weighting parameters derived from the Religious Landscape Survey. Conducted by the Pew Forum on Religion & Public Life from May 8 – August 13, 2007, the Religious Landscape Survey is a national survey of 35,000 adults with detailed information on religious affiliation and identity.