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A few weeks ago, I had the privilege of speaking at Lewis & Clark College in Portland, as a guest of Tom Krattenmaker, frequent contributor to USA Today and Associate Vice President at Lewis & Clark. (Tom, by the way, has a great piece up today at USA Today on recent books that give a new perspective on Jesus and the church by New Testament scholars Bart Ehrman and Marcus Borg and church historian Diana Butler Bass). After the event, I talked at length with George Rede, Sunday opinion editor at the Oregonian, who focused his Easter Sunday column on my recent book, Progressive & Religious. In the piece, entitled “Religious progressives find new acceptance”, Rede talks about the resurrection of progressive religious voices in American public life.

Religious Progressives find new acceptance

by George Rede

Judging from recent headlines, you might think conservatives have a lock on religion. Whether the topic is same-sex marriage, stem cell research or President Barack Obama’s invitation to speak at Notre Dame’s commencement, the same sources from the religious right get top billing.

What’s going on? Robert P. Jones, a professor and ordained minister, has an idea.

Last month at Portland’s Lewis & Clark College, Jones talked about his new book, “Progressive & Religious: How Christian, Jewish, Muslim and Buddhist Leaders Are Moving Beyond the Culture Wars and Transforming American Public Life” (Rowman & Littlefield, 2008).

In the book, Jones cuts through the assumption that religion in America — and religious politics — are the domain of the religious right. (Think Jerry Falwell and the Moral Majority; Pat Robertson and the Christian Coalition; James Dobson and Focus on the Family. Recall their efforts to legislate morality on issues of abortion, sex education and gay rights.)

In reporting these hot-button issues, Jones found, the mainstream media fell into the trap of presenting a distorted picture, virtually defining religion and the public square in conservative terms. Jones’ research shows that for every progressive voice cited in the news media, three conservative religious voices were quoted.

That doesn’t match reality. After all, 14 percent of Americans define themselves as religious progressives versus 15 percent who self-identify as religious conservatives, according to the 2009 American Religious Identification Survey.

Jones spent three years crisscrossing the country doing 96 interviews with progressive religious leaders representing Christianity (both mainline and evangelical Protestant), Judaism (Reform) and Islam. From those interviews, several themes emerged: an emphasis on social justice, a fundamental belief in humanity, a vision for America as a more generous country, an active role in community organizing — plus a conviction that “truth” isn’t the exclusive realm of religious conservatives…

Continue reading the full article from The Oregonian here.

You can also read a longer piece on Progressive & Religious by George Rede, Sunday Opinion Editor for the Oregonian, here.

Progressive & Religious is 50% off in April. Rowman & Littlefield has made my book available at the best price so far ($12.48 for hardcover, expires 4/27). To buy the book at this sale price, click here, and enter promotion code “4S9PROG50″ at checkout.

President’s Faith-Based Advisory Council Taps Four Progressive Leaders Featured in Recent Book, Progressive & Religious

Contact: Robert P. Jones, Ph.D.
rjones@publicreligion.org, 240-638-6403

(Washington, DC) - President Obama’s newly unveiled Advisory Council on Faith-Based and Neighborhood Partnerships taps four progressive religious leaders featured in the recent book, Progressive & Religious: How Christian, Jewish, Muslim, and Buddhist Leaders are Moving Beyond the Culture Wars and Transforming American Public Life (Rowman & Littlefield, 2008). The leaders come from across the religious spectrum, representing Christianity (both mainline and evangelical Protestant), Judaism (Reform), and Islam.

These leaders, like many others on the council, have been at the vanguard in sustaining and reviving a progressive public face of religion. The excerpts below illustrate how these leaders are faithfully and critically engaging their faith and religious tradition to work for social justice and the common good–a hopeful sign in this new era.

• Harry Knox, Director of Religion and Faith Program, Human Rights Campaign. Under his leadership, HRC created a national speakers’ bureau that reaches more than 10 million Americans monthly and a national network for 22 progressive state clergy coalitions around the country. Knox was denied ordination because he is openly gay, and is a former licensed minister of the United Methodist Church in Georgia.

The people that we study now as great thinkers were all revolutionary in their time. They all listened to God first, and then made what they were hearing bump up against the text and bump up against the tradition of the church. And they found that maybe the text and the tradition weren’t big enough to hold what they were hearing from God, and so they said some new things.
-Knox, in Progressive & Religious

• Dr. Eboo S. Patel, Founder and Director, Interfaith Youth Core. Dr. Patel, an Indian-American Muslim, founded his Chicago-based organization to build the interfaith youth movement through service and dialogue. Patel is a Rhodes scholar and serves on the Religious Advisory Committee of the Council on Foreign Relations.

A religious pluralist is somebody who may believe very deeply that their own tradition is the only “right” tradition, but who fundamentally believes in a society where people from different backgrounds have the freedom and the right to live by their own traditions and where they can live together in equal dignity and mutual loyalty.
-Patel, in Progressive & Religious

• Rabbi David N. Saperstein, Director and Counsel, Religious Action Center for Reform Judaism. Rabbi Saperstein was recently named the most influential rabbi in America by Newsweek magazine. For more than 30 years, Rabbi Saperstein has represented the Reform Jewish Movement to Congress and the administration and lobbied for a variety of social justice issues.

There is hardly a classic text of Judaism that does not resound with both spiritual meaning and God’s call for us to be engaged in creating a better world. You can open up almost any story in the Bible and feel this deep spiritual resonance that speaks across the centuries and embodies this call: that we are called to create a more just and fair world for humanity.
-Saperstein, in Progressive & Religious

• Rev. Jim Wallis, President and Director, Sojourners. Sojourners is a progressive evangelical organization that has been a longstanding voice for poverty reduction, peace, and the environment. Wallis’ book, God’s Politics, stayed on the New York Times best-seller list for 4 months.

One thing that changes American Christians is direct proximity, relationship to poor people. Revival is going to be triggered when the relationship to the poor on the part of the churches reaches a critical mass.
-Wallis, in Progressive & Religious

These leaders are featured prominently in the recent book, Progressive & Religious, which explains how progressive religious leaders are tapping the deep connections between religion and social justice to work on issues like poverty and workers’ rights, the environment, health care, pluralism, and human rights. The book is the result of three years of systematic research and nearly 100 interviews with progressive religious leaders in Christianity, Judaism, Islam, and Buddhism.

The website companion to the book (http://www.progressiveandreligious.org/) also features selected audio podcasts and transcripts with these groundbreaking leaders, including podcasts with Dr. Eboo Patel and Rabbi David Saperstein.

# # #

I wanted to flag this new article I have up on Religion Dispatches. The full text is available here.

The familiar story about religion in public life is populated with stock characters repeating conservative diatribes and constructed from worn plot lines that circle endlessly around wedge issues such as same-sex marriage and abortion. A recent AP story titled “Christians Optimistic but Disappointed in Obama” largely followed this script, focusing heavily on evangelicals, just one slice of the diverse Christian family.

But now, as the late Paul Harvey would say, we are getting “the rest of the story,” as more diverse religious voices are entering the public sphere. What might be surprising to many Americans is the existence of a large number of Christian clergy who are liberal-minded, politically engaged, and eager to be more involved in public debates on social justice issues.

These clergy, who are more concerned with the common good than with sectarian strife, are signs of hope for our troubled times. President Obama’s faith was nurtured in a mainline Protestant denomination—the United Church of Christ—and the data shows that he’ll find in mainline clergy a deep well of support on many of the defining issues of the day. While many conservative religious leaders and pundits continue a tired refrain, mainline Protestant clergy are widely supportive of energetic government action to tackle economic problems like unemployment, environmental protection, and the catastrophe of millions of Americans who lack access to adequate health care.

More than three-quarters of mainline clergy today agree that the federal government should do more to solve broad societal problems like unemployment, poverty, and poor housing. Almost 70 percent say the government should do more to protect the environment, even if it raises prices and costs jobs. And more than two-thirds agree that the government should guarantee health insurance for all citizens, even if it means higher taxes.

This very different public face of Christian clergy is documented in a recently-released extensive survey conducted by Public Religion Research among clergy from the seven largest mainline denominations: United Methodist Church, Evangelical Lutheran Church in America, American Baptist Churches USA, Presbyterian Church USA, Episcopal Church, United Church of Christ, and Christian Church (Disciples of Christ). This isn’t a homogenous group, and there are some significant differences across denominational lines, but support for an activist, justice-seeking government that works for the common good cuts across all of them….

Continue reading the complete article at Religion Dispatches here.

1. Progressive & Religious 50% off in April. Rowman & Littlefield has made my book available at the best price so far ($12.48 for hardcover, expires 4/27). To buy the book at this sale price, click here, and enter promotion code “4S9PROG50″ at checkout.

Feel free to pass this along to friends and colleagues.

2. We’ve had a successful launch of the book and book tour. I’ve been the recipient of the hospitality of several universities and seminaries (Emory University, Princeton Theological Seminary, Hebrew College and Andover Newton Theological School, MIT, Oregon State University, Lewis and Clark College), academic conferences (American Academy of Religion, Christian Scholars Conference), and local congregations (Oseh Shalom in MD, Oakhurst Baptist Church in GA, and the Interfaith Families Project in MD). I’ve also had the opportunity to do some engaging media talks, ranging from being Rev. Welton Gaddy’s guest on Air America to an appearance on Fox & Friends (!). I’m continuing to book engagements for the second half of the year to tell the story of the emerging progressive religious movement.

3. We also continue to publish compelling “Progressive Religious Voices podcasts series with progressive religious leaders. You can find them on iTunes or at www.progressiveandreligious.org/podcasts. They’re free–come check them out.